A closely related point to this culturally- and historically-determined view of race is that Nietzsche did not advocate racial segregation. Rather, he tended to think that the mixing of races/cultures could potentially—though definitely not invariably—give rise to great individuals of the likes of Alcibiades, Caesar, and Leonardo da Vinci, provided that one is sufficiently endowed with self-control so as to tame and productively fuse the various “irreconcilable drives” that one inherits from such mixing. In fact, Nietzsche considered himself to be “mixed racially,” which is precisely why, he explains, he does not feel “tempted to participate in the mendacious racial self-admiration and racial indecency that parades in Germany today.”
Nietzsche predicts that the death of God will bring with it the rejection of the belief in a universal moral law, which in turn will cause existential nihilism — a philosophy he detested. While Nietzsche didn’t think highly of “slave morality,” as we just discussed, he did think it was good for the psyche, and that religion played an important role in creating meaning — a center of gravity — in the world. Nietzsche predicted that once a universal basis of morality eroded away, “there will be wars the like of which have never been seen on earth before” — a prediction which came true not long after he died in 1900.